{"id":7062,"date":"2022-04-07T11:22:44","date_gmt":"2022-04-07T11:22:44","guid":{"rendered":"https:\/\/www.icip.cat\/perlapau\/issue\/%issue_post%\/article\/the-soundscapes-of-social-healing-in-colombia\/"},"modified":"2022-04-07T11:22:44","modified_gmt":"2022-04-07T11:22:44","slug":"the-soundscapes-of-social-healing-in-colombia","status":"publish","type":"article","link":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/","title":{"rendered":"The Soundscapes of Social Healing in Colombia"},"content":{"rendered":"\n<p>                <span id=\"square\"><\/span>                <span id=\"first-word\">On March 15, 2016, over three hundred grassroots peacebuilders<\/span> gathered in the public plaza of El Carmen de Bol\u00edvar, Colombia. As democratically-elected representatives of afrodescendent, indigenous, feminist, LGBTQ, and youth movements, these social leaders came together with state authorities, private sector actors, and representatives from local NGOs to \u201csign peace\u201d in Montes de Mar\u00eda \u2013 one of the territories most affected by the internal armed conflict in Colombia. The symbolic political action was organized by a broad-based coalition, the <em>Espacio Regional de Construcci\u00f3n de Paz de Montes de Mar\u00eda. <\/em>With news that the formal, peace negotiations between the government of Colombia and the FARC were faltering in Havana, Cuba, the symbolic \u201cpeace signing\u201d in Montes de Mar\u00eda generated widespread national and international attention and garnered support for the fragile peace negotiations.             <\/p>\n<p> The \u201cpeace signing\u201d in Montes de Mar\u00eda carried a dual message: First, the action demonstrated that an organized, active citizenry had the power and ability to sign a commitment to build a lasting and stable peace in Colombia with or without an official, state-sanctioned process. By gathering in a public square, previously marked and symbolically represented as a place of war, the members of the <em>Espacio Regional<\/em> reclaimed their territory not as a place of violence, but one of peace. Second, the symbolic political action served as a reminder to the elite negotiators in Havana that grassroots peacebuilding efforts were <em>central <\/em>to the legitimacy and implementation of national accords. As they filed forward, one by one, to sign their names on the large banner hanging in the square, \u201cWe sign peace in Montes de Mar\u00eda,\u201d they claimed ownership over the peace accords, made their presence and work for peace visible in a context otherwise dominated by images of elite, negotiators seated around a table, and demanded active participation in the process. <\/p>\n<p> A few months later, the FARC and the Colombian government signed the peace accords, marking a political end to over a half-century of war. Despite the \u201chistoric\u201d achievement, however, Colombian citizens rejected the accords by a razor-thin margin through popular referendum on October 2. In the aftermath of the plebiscite, the <em>Espacio Regional <\/em>once again organized a mass-media campaign to circulate images of their March 15 peace signing. Despite political uncertainty, they reiterated, they remained committed to build peace \u201cfrom and for the territory.\u201d As mass mobilizations took place across Colombia, the images and statements from Montes de Mar\u00eda circulated throughout the country, putting political pressure on the opposition to uphold the negotiated peace accords. One month later, a revised and final accord was signed and ratified by Congress.  <\/p>\n<p>                        <cite class=\"cita-center\">                                                The discourse of \u201cpostconflict\u201d betrays both the ways in which peace is built <em>in the midst <\/em>of war as well as the workings of violence that extend into the <em>aftermath <\/em>of war            <\/cite>            \t\t\t<\/p>\n<p> What factors and conditions enable peacebuilding coalitions, like the <em>Espacio Regional, <\/em>to cultivate the capacity to respond constructively with purposeful action in the face of setbacks, struggles, and unforeseen, life-threatening challenges? The answer to this question requires a much wider temporal horizon than one focused on the spectacular, single events of signed peace agreements. Indeed, the work of the <em>Espacio Regional <\/em>in Montes de Mar\u00eda began long before declarations of a \u201cnew, postconflict\u201d era. Members of the <em>Espacio Regional <\/em>had dedicated their lives to the daily labor of peacebuilding for the last several decades, working to create spaces of healing even <em>in the midst of war. <\/em>The discourse of \u201cpostconflict\u201d betrays both the ways in which peace is built <em>in the midst <\/em>of war as well as the workings of violence that extend into the <em>aftermath <\/em>of war. Most alarmingly in Colombia, over 400 social leaders have been assassinated since the signing of the peace accords. The temporal and directional language of \u201cpostconflict\u201d erroneously suggests that conflict operates within a linear framework and that reconciliation follows progressive, sequential stages once conflict is declared \u201cover.\u201d  <\/p>\n<p> The <em>Espacio Regional, <\/em>however, provides us with an alternative understanding of healing \u2013 not as a sequential line, but rather as a circle. Every month for the last several years members of the <em>Espacio Regional <\/em>have met together for an open dialogue. These sustained, monthly circle dialogues have worked to deepen and widen processes of relationship-building in a context of profound distrust wrought by a half-century of war. The <em>Espacio Regional\u2019s <\/em>overarching mission is to foster dialogue with \u201cunlikely actors across unequal differences\u201d and \u201creunite equals across disagreements\u201d. <\/p>\n<p>\t\t\t\t\t\t<cite class=\"cita-center\">                                                Healing does not emerge from a one-time event, but through a dynamic, indeterminate, and continuous process of peacebuilding            <\/cite>            \t\t\t\t\t\t<\/p>\n<p> The coalition works simultaneously to strengthen alliances and capacity for collective action within grassroots peace movements as well as rebuild trust across enmity lines. Members of the <em>Espacio Regional<\/em> advocate for change through direct and sustained engagement with \u201cimprobable\u201d actors that have deep influence in the region, including the state, the private sector, multinational corporations, and (I)NGO \u2013 many of whom are responsible for the harm and violence suffered in the region. With a commitment to proximity and permanency<em>, <\/em>the <em>Espacio Regional <\/em>has created a space where unlikely actors come together to meet across difference. The monthly dialogues disrupt unequal power relations constructed through the false distinction between \u201cexperts\u201d and \u201crecipients,\u201d through the construction of a collective agenda, built by consensus among grassroots movements. In doing so, the <em>Espacio Regional<\/em> has built a platform that is capable of creatively <em>responding to <\/em>rather than <em>reacting against <\/em>unexpected challenges \u2013 like faltering peace negotiations, the popular rejection of the peace accords, the staggering assassinations of social leaders in Colombia, and changing presidential administrations. Healing, here, does not emerge from a one-time event, but through a dynamic, indeterminate, and continuous process of peacebuilding.  <\/p>\n<p> The monthly dialogues allow the <em>Espacio Regional<\/em> to resist the \u201ccurrents of the <em>coyuntura<\/em>\u201d and remain steadfast in their commitment to building peace, responsive to the shared priorities of their communities. The dialogues provide an open space of trust where people can express their grievances and sense of deep loss while also imagine, name, and actively build hoped-for-futures. This multigenerational temporal horizon enables members of the <em>Espacio Regional <\/em>to simultaneously reach backwards and forwards, holding both memory and imagination together. Healing is aural rather than sequential.\u00a0  <\/p>\n<p>\t\t\t\t\t\t\t\t<cite class=\"cita-center\">                                                We must find ways to recenter the lived experiences of local communities and work to build safe containers that can hold together a multiplicity of voices across difference            <\/cite>            \t\t\t<\/p>\n<p> The metaphor of the Tibetan singing bowl captures the <em>Espacio Regional\u2019s <\/em>process of social healing. Made up of a thin-walled brass container, the Tibetan singing bowl has a long history that traces back primarily to Buddhist meditation and healing practices. As the felt-tipped drumstick circles the rim of the bowl, the iterative movement produces vibrations. The bowl creates a container that holds these vibrations, allowing them to interact and generate frictions that eventually give rise to sound. For the vibrations to interact and give rise to sound, they must be held in close proximity. Sound emerges through multidirectional, circular, and iterative movement. Like the Tibetan singing bowl, the <em>Espacio Regional <\/em>engages in a permanent process of iterative, sustained, circle dialogues. The repetition of the monthly meetings is not direction<em>less<\/em>, but rather part of a purposeful, multidirectional process that <em>deepens <\/em>and <em>widens <\/em>the conditions necessary for change and healing. As distinct voices \u2013 lived experiences, grievances, concerns, proposals, and hopes \u2013 circle around and interact they also reverberate into a wider context, bridging the chasm between community-level processes and wider social change. Sound expands, moves out, touches, and surrounds the space within its reach. Sound does not emerge from a single vibration, but from multiple and diverse vibrations that interact, producing generative frictions. Importantly, sound cannot be sustained through a one-time event, but requires continuous attention and care. An aural understanding of healing as a multidirectional, permanent, indeterminate, and continuous process links individual healing to collective reconciliation. Social healing does not emerge from short-term, top-down, and bounded projects with end dates, but requires a commitment to permanent processes of relationship and trust-building that allow communities to be wakeful and responsive to violence found in daily life.  <\/p>\n<p> As peace scholars and practitioners, the pressing challenges facing our world demand that we decenter short-term and bounded approaches to peace that focus attention solely on spectacular, single events. Instead, we must find ways to recenter the lived experiences of local communities and work to build safe containers that can hold together a multiplicity of voices across difference. Social healing asks that we continuously nurture, care, and cultivate the ground that gives rise to daily practices of living that make resistance, resiliency and human flourishing simultaneously available rather than sequentially ordered. <\/p>\n<p id=\"ref\" class=\"referencia first-reference\"> Research for this essay was made possible through the generous support of Fulbright, USAID, the Kroc Institute for International Peace Studies, and the Kellogg Institute for International Studies. My current writing is supported through the 2018-2019 United States Institute of Peace Jennings Randolph Peace Scholars fellowship. As always, I am particularly grateful to my Colombian partners, including Sembrandopaz, the Espacio Regional de Construcci\u00f3n de Paz de Montes de Mar\u00eda, the Proceso Pac\u00edfico de Reconciliaci\u00f3n e Integraci\u00f3n de la Alta Monta\u00f1a and the J\u00f3venes Provocadores de Paz.\u00a0 <\/p>\n<p class=\"foto\"> \t\t<a href=\"https:\/\/www.flickr.com\/photos\/policiacolombia\/5519715931\/in\/album-72157626250300632\/\" target=\"_blank\" rel=\"noopener\">Photography<\/a>\t: Campaign for the yes to peace in Colombia \/ Andr\u00e9s Fern\u00e1ndez S\u00e1chez <\/p>\n<p class=\"gencat\">\u00a9 Generalitat de Catalunya<\/p>\n","protected":false},"featured_media":7089,"menu_order":8,"template":"","categories":[8],"class_list":["post-7062","article","type-article","status-publish","has-post-thumbnail","hentry","category-tribuna"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.6 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Soundscapes of Social Healing in Colombia - Peace in Progress magazine<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Soundscapes of Social Healing in Colombia - Peace in Progress magazine\" \/>\n<meta property=\"og:description\" content=\"On March 15, 2016, over three hundred grassroots peacebuilders gathered in the public plaza of El Carmen de Bol\u00edvar, Colombia. As democratically-elected representatives of afrodescendent, indigenous, feminist, LGBTQ, and youth movements, these social leaders came together with state authorities, private sector actors, and representatives from local NGOs to \u201csign peace\u201d in Montes de Mar\u00eda \u2013 [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/\" \/>\n<meta property=\"og:site_name\" content=\"Peace in Progress magazine\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16-518x720.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"518\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/\",\"url\":\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/\",\"name\":\"The Soundscapes of Social Healing in Colombia - Peace in Progress magazine\",\"isPartOf\":{\"@id\":\"https:\/\/www.icip.cat\/perlapau\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16.jpg\",\"datePublished\":\"2022-04-07T11:22:44+00:00\",\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/#primaryimage\",\"url\":\"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16.jpg\",\"contentUrl\":\"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16.jpg\",\"width\":1152,\"height\":1600},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.icip.cat\/perlapau\/#website\",\"url\":\"https:\/\/www.icip.cat\/perlapau\/\",\"name\":\"Peace in Progress magazine\",\"description\":\"The magazine of the International Catalan Institute for Peace\",\"publisher\":{\"@id\":\"https:\/\/www.icip.cat\/perlapau\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.icip.cat\/perlapau\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.icip.cat\/perlapau\/#organization\",\"name\":\"Peace in Progress magazine\",\"url\":\"https:\/\/www.icip.cat\/perlapau\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.icip.cat\/perlapau\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2023\/04\/ICIP_logo.jpg\",\"contentUrl\":\"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2023\/04\/ICIP_logo.jpg\",\"width\":1025,\"height\":1024,\"caption\":\"Peace in Progress magazine\"},\"image\":{\"@id\":\"https:\/\/www.icip.cat\/perlapau\/#\/schema\/logo\/image\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"The Soundscapes of Social Healing in Colombia - Peace in Progress magazine","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/","og_locale":"en_US","og_type":"article","og_title":"The Soundscapes of Social Healing in Colombia - Peace in Progress magazine","og_description":"On March 15, 2016, over three hundred grassroots peacebuilders gathered in the public plaza of El Carmen de Bol\u00edvar, Colombia. As democratically-elected representatives of afrodescendent, indigenous, feminist, LGBTQ, and youth movements, these social leaders came together with state authorities, private sector actors, and representatives from local NGOs to \u201csign peace\u201d in Montes de Mar\u00eda \u2013 [&hellip;]","og_url":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/","og_site_name":"Peace in Progress magazine","og_image":[{"width":518,"height":720,"url":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16-518x720.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/","url":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/","name":"The Soundscapes of Social Healing in Colombia - Peace in Progress magazine","isPartOf":{"@id":"https:\/\/www.icip.cat\/perlapau\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/#primaryimage"},"image":{"@id":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/#primaryimage"},"thumbnailUrl":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16.jpg","datePublished":"2022-04-07T11:22:44+00:00","inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.icip.cat\/perlapau\/en\/article\/the-soundscapes-of-social-healing-in-colombia\/#primaryimage","url":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16.jpg","contentUrl":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/tribuna_1_2560-16.jpg","width":1152,"height":1600},{"@type":"WebSite","@id":"https:\/\/www.icip.cat\/perlapau\/#website","url":"https:\/\/www.icip.cat\/perlapau\/","name":"Peace in Progress magazine","description":"The magazine of the International Catalan Institute for Peace","publisher":{"@id":"https:\/\/www.icip.cat\/perlapau\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.icip.cat\/perlapau\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.icip.cat\/perlapau\/#organization","name":"Peace in Progress magazine","url":"https:\/\/www.icip.cat\/perlapau\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.icip.cat\/perlapau\/#\/schema\/logo\/image\/","url":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2023\/04\/ICIP_logo.jpg","contentUrl":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2023\/04\/ICIP_logo.jpg","width":1025,"height":1024,"caption":"Peace in Progress magazine"},"image":{"@id":"https:\/\/www.icip.cat\/perlapau\/#\/schema\/logo\/image\/"}}]}},"_links":{"self":[{"href":"https:\/\/www.icip.cat\/perlapau\/en\/wp-json\/wp\/v2\/article\/7062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.icip.cat\/perlapau\/en\/wp-json\/wp\/v2\/article"}],"about":[{"href":"https:\/\/www.icip.cat\/perlapau\/en\/wp-json\/wp\/v2\/types\/article"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.icip.cat\/perlapau\/en\/wp-json\/wp\/v2\/media\/7089"}],"wp:attachment":[{"href":"https:\/\/www.icip.cat\/perlapau\/en\/wp-json\/wp\/v2\/media?parent=7062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.icip.cat\/perlapau\/en\/wp-json\/wp\/v2\/categories?post=7062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}