{"version":"1.0","provider_name":"Revista Por la Paz","provider_url":"https:\/\/www.icip.cat\/perlapau\/es\/","author_name":"whads","author_url":"https:\/\/www.icip.cat\/perlapau\/es\/author\/whads\/","title":"\u00bfQu\u00e9 significa pensar poscolonialmente sobre la seguridad? - Revista Por la Paz","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"Xzgk6yk0D5\"><a href=\"https:\/\/www.icip.cat\/perlapau\/es\/articulo\/que-significa-pensar-poscolonialmente-sobre-la-seguridad\/\">\u00bfQu\u00e9 significa pensar poscolonialmente sobre la seguridad?<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.icip.cat\/perlapau\/es\/articulo\/que-significa-pensar-poscolonialmente-sobre-la-seguridad\/embed\/#?secret=Xzgk6yk0D5\" width=\"600\" height=\"338\" title=\"\u00ab\u00bfQu\u00e9 significa pensar poscolonialmente sobre la seguridad?\u00bb \u2014 Revista Por la Paz\" data-secret=\"Xzgk6yk0D5\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/www.icip.cat\/perlapau\/wp-content\/uploads\/2022\/04\/article_central_6_2560-5-519x720.jpg","thumbnail_width":519,"thumbnail_height":720,"description":"Si bien se cuestiona la definici\u00f3n de \u00abposcolonial\u00bb, \u00abpensar poscolonialmente\u00bb no tiene por qu\u00e9 cuestionarse. Este concepto implica tener en cuenta la huella que el colonialismo ha dejado en los colonizadores, los colonizados y el resto de individuos. Es cierto que esta huella se experimenta y se entiende de maneras muy diferentes en funci\u00f3n del [&hellip;]"}